Bachche muflis ke machalte haiN sambhal jaatey haiN
Kaise ma’asoom haiN, waadon se bahel jaatey haiN

sasti milti hain faqeeron ki duain leja
in duaon se bure waqt bhee tal jate hain.

behunar logon ki azmat pe tajjub na kero

khote sikke bhee to bazaar main chal jate hain

thodi tadbeer bhee darkaar hai, taqdeer ke saath
tab kahin waqt ki peshani se bal jate hain

so reha ho koi muflis to jagaya na kero
haath se uske kaee taaj mahal jate hain

 

yeh dhuwaan jung ka anjam bhee aaGhaaz bhee hai

yeh dhuwaan jung ka anjam bhee aaGhaaz bhee hai

dil ki awaaz bhee hai zahn ki parwaaz bhee hai

“Hur”! yeh hijrat tira anjam bhee aaGhaaz bhee hai

laash.e “Abbas” pe ro ro ke wafaaoN ne kahaa

tire marne pe hameN runj bhee hai naaz bhee hai

rah ke aaGhosh.e pidar meN usey karna hai jihaad

Tifl.e besheer jo kumsin bhee hai jaaNbaaz bhee hai

iss liye kahte haiN “Akbar” ko shabeeh.e Mursal

shakl.o.Surat bhee wohee hai wohee andaaz bhee hai

hai yeh qurbaani.e “Shabbeer” ka faizaan.e azeeem

aaj masjid bhi hai takbeer ki aawaaz bhee hai

jalte KhemoN pe Adoo Khush hai usey kya mAlum

yeh dhuwaaN jung ka anjam bhee aaGhaaz bhee hai

log “Jawaid” tujhe kahte haiNmaddaaH.e Imam

yeh tire fun ke sanad bhee tira e’zaaz bhee hai

By Jawaid Badayuni

Imam Sajjad (A.S.): The Secret Helper of the Poor

Imam Sajjad (A.S.): The Secret Helper of the Poor People

The view common people have towards one who isolates himself from society and devotes his life solely to performing his religious rituals, such as praying, ablution (Wudu), supplicating, Hajj, etc, is a stranger to the society. Such a person cares nothing about his materialistic and social life, and spends his life in worship. The life of Imam Ali ibn al Hussain, Sajjad ( A.S.) however, contradicts this view.

Despite his long unique prayers and supplications, Imam Sajjad (A.S.) was never ignorant of his society, its needs, and the realities of the time. In fact, in regards to interactions with society, he was a role model in the social and moral duties.

Muhammad Ishaq narrates: Many of the poor citizens of Madinah had experienced the generosity and kindness of Imam Ali ibn al-Hussain. Yet, they never found out it was the Imam as he would visit them during the nights, until Ali ibn al-Hussain ( A.S.) passed away, and that anonymous man never came to them any more. It was then that they found out that that anonymous helper was Imam Zein al-’Abedin (A.S.).1

Abu Hamzah al-Thomali also narrates: During the night, Imam Zein al-’Abedin (A.S.) would carry food on his shoulders for the poor and needy people. He would say, “Giving charity in secret will subside the anger of Allah.” 2

Ibn Sa’ad who died around 200 A.H. has narrated:
There were many poor people who would come to the Imam for help, and before they even asked for anything, the Imam would give them what they wanted. Imam Sajjad (A.S.) would then say, “Giving charity is received by Allah before it is received by the poor.”3

It was from the examples mentioned above that when the Imam was martyred, and some were helping in washing his body (giving him Ghusl), they noticed the wounds on his shoulder and back. They asked about it, and found out that the wounds were the result of carrying the food for the poor.4

(Taken from the book “Imam al-Sajjad (A.S.) the Beauty of Worshipers”, by Ahmad Torabi)

Reference :
1- Kashf al-Ghummah, vol. 2, p.266
2- Aghani vol. 14, p. 74; Hilyah al-Awlia’ vol.3, p. 135; Kashf al-Ghummah, vol.2, p.266; A’yan al-Shia vol.1, p. 633
3-Tabaqat ibn Sa’ad vol.5, p. 160
4- Aghani vol. 14, p. 74; Hilyah al-Awlia’ vol.3, p. 135; Kashf al-Ghummah, vol.2 p.266; A’yan al-Shia vol.1, p. 633

har sher qaseedey ka gul.e tar ki tarah hai

waise to shabahat meN Pyamber ki tarah hai

maqtal meN pisar shaah ka “Haider” ki tarah hai

yaksaaN nazar aate hai shujaAt meN bahattar

ik Tifl bhee Abbas.e dilaawar ki tarah hai

such poochho tou lashker meN harik fard hai lashkar

har mauj yahaN ek samander ki tarah hai

Khud nahr bhee hai qabza.e “Abbas” peh HairaaN

yeh kaun jaree faatH.e Khaiber ki tarah hai

aisa bhi koii hoga muqaddar ka sikander

Shaih kahte thEy Hur mere birather ki tarah hai

besheer pe karta hai layeeN teer se Humlah

yeh kaisa ajab dil hai jo paththar ki tarah hai

kya jaane mahak jayegee “Jawaid” kahaN tak

har sher qaseedey ka gul.e tar kitarah hai

————————————

yeh dhuwaan jung ka anjam bhee aaGhaaz bhee hai

dil ki awaaz bhee hai zahn ki parwaaz bhee hai

“Hur”! yeh hijrat tira anjam bhee aaGhaaz bhee hai

laash.e “Abbas” pe ro ro ke wafaaoN ne kahaa

tire marne pe hameN runj bhee hai naaz bhee hai

rah ke aaGhosh.e pidar meN usey karna hai jihaad

Tifl.e besheer jo kumsin bhee hai jaaNbaaz bhee hai

iss liye kahte haiN “Akbar” ko shabeeh.e Mursal

shakl.o.Surat bhee wohee hai wohee andaaz bhee hai

hai yeh qurbaani.e “Shabbeer” ka faizaan.e azeeem

aaj masjid bhi hai takbeer ki aawaaz bhee hai

jalte KhemoN pe Adoo Khush hai usey kya mAlum

yeh dhuwaaN jung ka anjam bhee aaGhaaz bhee hai

log “Jawaid” tujhe kahte haiNmaddaaH.e Imam

yeh tire fun ke sanad bhee tira e’zaaz bhee hai

————————————-

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